It’s fascinating that in Judaism, everything seems counter intuitive:

Chachma = Knowing I don’t know - ראשית חכמה יראת ה

Malchus = Having nothing of my own - דלית ליה מגרמיה כלום

Tzidkus = Knowing I haven’t started - פתחו לי שערי צדק - זה השער לה’ צדיקים יבוא בו

Kehuna - Hod - אהרן התבייש בשביל זה נבחרת

Ruchniyus - Knowing we can’t

Etc.

Because Hashem is infinite, and 1% of infinity is also infinite, therefore:

Any knowledge is no knowledge (because 10 or 10 to the 10th power are all nothing compared to infinity)

Any serving Him is nothing - so in essence, no difference to Him between Moshe Rabeinu’s avodah and a simple yid’s avodah, if he truly does his very best.